That title may seem a little scary. It is not completely intentional, but it seems like the best title. Maybe that will make sense by the end.
I've written about fear and choice, but not all choices are made by fear.
In "Minty" Harriet Tubman talks about her escape, and coming back to get her husband, who did not want to go. Other people did. She had been thinking about her family, but that was a limited vision, and she realized that and began to free many.
When Noah and Rosalee make it to John and Elizabeth's, family information comes out that was not expected. John learns that Rosalee is his niece. Rosalee learns that her brother Sam is dead.
Maybe it's important that Sam is her half-brother. Maybe her father would not have hung his own son to gain political points at a rally and show that he was sufficiently tough on slavery. As it was, it was one of the most horrifying images of the series, and it was irrevocable.
As Noah and Rosalee lay together, processing her grief for Sam, but no doubt also thinking of all those lost along the way, she says that none of us are free until all of us are free.
Noah being captured not long after may reinforce that, as well as finding out that she is pregnant. Her determination to free her remaining family and her fear of not being able to leads to some questionable decisions, but she's right. If the people you love are in captivity, your caring for them becomes another bond.
Regardless of what wrong decisions she makes, her decision to train with Harriet is an admirable one. Even if she does it because of her family, it does not change that the help she gives to others extends beyond them.
Noah is angry at her concealing the pregnancy, and he has a point, but he also cannot resist the call. He cannot deny Harriet's words when she appeals to him, and he cannot deny the need of another man to be reunited with his family.
Maybe it's not just our own family that matters, or maybe at one point you realize we are all family.
It is possible to deny caring for others. You can kill your soul to the point that you will rush through a viciously misanthropic tax bill and lie about it being a gift. You can narrow your focus to where you believe that everyone else is lazy and worthless but you (maybe including you, on some level), and you will keep accepting pain as long as it gets spread around to those bad ones.
You can do that, but it's evil, and it kills joy, and it scorches land that should be beautiful and live-giving. And it kills joy.
There is a lot of pain in caring about everyone, but there is joy in it too, and comfort, and moments of triumph.
It is technically radical, because it means you want to take the oppressive structures and tear them up by the roots. Doing that requires being radically honest, including with and about yourself, so you will notice if your plans end up leading to more destruction. Therefore it also requires being radically caring and radically kind.
The details may vary in how we get there, but there shouldn't be any doubt as to destination.
Wednesday, December 20, 2017
Tuesday, December 19, 2017
Underground: Choice
I'm going back to the "Minty" episode.
Tubman's presentation was absolutely enthralling, which only increased the sense of discomfort that I am about to get into.
In earlier episodes there was beginning to be some conflict between the members of the Sewing Circle - a group of women who openly support abolition and with somewhat more secrecy shelter runaway slaves - and some visitors affiliated with John Brown. The disagree on the justification for and necessity of violence.
With everything that she has been through (probably including some PTSD), Elizabeth finds herself becoming more drawn to the violence, especially when she sees the face of her attacker. This is where she commits arson, though after she has seen the man leave his home. She then sees a young boy calling for his mother and entering the flames.
We later see the boy heavily bandaged in a hospital. It does not appear that his mother was in the house, or that anyone else was hurt, but Elizabeth is now responsible for injury, not just property damage. It's a reminder that if trying to be careful does not guarantee results.
In "Minty" we aren't there yet, but she does begin to talk in terms of war. Her communication is so direct with the audience that it is a question for the watcher; will you fight for this?
I came to a place of empathy with John Brown a few years ago after watching The Abolitionists on The American Experience. I can understand why it seemed like there was no other way, and I already believed in the importance of his cause. I still don't know that I could initiate an attack. Defend myself? Yes. Defend others? Yes. But if there's not an actual attack going on, just a horribly wrong and unjust structure, can I start violence against that? I don't know that I can.
So the thing I appreciate so much about where they went is that it gave a choice without removing responsibility. I wish I could give the words, but probably really people should just watch it. Still, here is what it meant to me: You better listen.
Harriet Tubman believed that she was led, guided by visions in her case. I have often felt myself led too. You better listen to find out what you can do, and what you should do, and what it is your role to do.
There is so much that I don't know right now about this time and how to get through, but I do believe in my ability to listen. I believe in the ability to get answers.
And I believe that I can do what I need to do.
Tubman's presentation was absolutely enthralling, which only increased the sense of discomfort that I am about to get into.
In earlier episodes there was beginning to be some conflict between the members of the Sewing Circle - a group of women who openly support abolition and with somewhat more secrecy shelter runaway slaves - and some visitors affiliated with John Brown. The disagree on the justification for and necessity of violence.
With everything that she has been through (probably including some PTSD), Elizabeth finds herself becoming more drawn to the violence, especially when she sees the face of her attacker. This is where she commits arson, though after she has seen the man leave his home. She then sees a young boy calling for his mother and entering the flames.
We later see the boy heavily bandaged in a hospital. It does not appear that his mother was in the house, or that anyone else was hurt, but Elizabeth is now responsible for injury, not just property damage. It's a reminder that if trying to be careful does not guarantee results.
In "Minty" we aren't there yet, but she does begin to talk in terms of war. Her communication is so direct with the audience that it is a question for the watcher; will you fight for this?
I came to a place of empathy with John Brown a few years ago after watching The Abolitionists on The American Experience. I can understand why it seemed like there was no other way, and I already believed in the importance of his cause. I still don't know that I could initiate an attack. Defend myself? Yes. Defend others? Yes. But if there's not an actual attack going on, just a horribly wrong and unjust structure, can I start violence against that? I don't know that I can.
So the thing I appreciate so much about where they went is that it gave a choice without removing responsibility. I wish I could give the words, but probably really people should just watch it. Still, here is what it meant to me: You better listen.
Harriet Tubman believed that she was led, guided by visions in her case. I have often felt myself led too. You better listen to find out what you can do, and what you should do, and what it is your role to do.
There is so much that I don't know right now about this time and how to get through, but I do believe in my ability to listen. I believe in the ability to get answers.
And I believe that I can do what I need to do.
Monday, December 18, 2017
Underground: Fear
In the first season Jay (a slave who spent time living with Indians) tells Ben Pullman that we each have two wolves inside, one good and one evil. Only the one you feed can live. He leaves unanswered which one Ben's father August is feeding. In both seasons characters give in to the their better and worse impulses, but in the second season it becomes clearer how much of a factor the fear inside can be.
There were two conversations that stood out specifically. In one, Noah argues that you can't get rid of the fear; you just can't let it overcome you. That is a healthier attitude than the other conversation.
Elizabeth has had a hard time. Watching the woman who seemed on the verge of a nervous breakdown over her failure to conceive, it was hard to picture her taking to sheltering runaway slaves with such enthusiasm, but she did. She found a new purpose and new abilities, and found herself held hostage in her home, raped, attacked and branded, mocked by her attacker, pelted when attempting to speak, and her husband was murdered.
She was never going to get good advice from Cato, but she had no way of knowing that.
You could certainly argue that the things he was saying didn't sound like the words of a recently suicidal man. There were reasons for alarm bells to go off.
Elizabeth said she didn't know whether to try and keep the fear inside or let it out. Cato's advice was to pull it all inside and then let it all out, transforming you into a worse monster than the one who hurt you, basically.
And he sounded convincing; Alano Miller is a super-intense actor. Shortly thereafter, Elizabeth commits arson, blackmail, and apparently enters into a sham marriage to get inside information in preparation for the raid on Harper's Ferry. She also participates in a daring raid to free the slaves from three plantations with Noah, but she had participated in a daring raid to rescue Noah before a lot of the terrible things had happened to her and before she had ever thought about becoming a monster.
It's worth remembering that Cato's pretended suicide attempt was an effort to gain sympathy to accelerate his spy work in pursuit of Harriet Tubman. When he is buying the freedom of some slaves, and contributing to causes, it can look like there is a good heart there, but there are other clues that his primary motivation is ego. His belief that he is the necessary force to tear the country apart is easily cast aside in favor of controlling the legend of Patty Cannon.
Even if you ignore moral issues (which I don't recommend), Cato is not the best source of advice because he doesn't seem to have much of a problem with fear. He did fear for Devi briefly, but he turned on her definitively when she rejected his actions. His ego may lead him down bad paths, but it also tells him he is smarter and more capable than everyone else (which is not completely unfounded). Elizabeth would never really want to be like him, even if there is some temporary allure.
Caring for others does hurt. Noah's worst taste of fear comes when he learns that Rosalee is pregnant. It was bad enough fearing for her; now there is so much more at stake. It does lead to anger, but still, his answer is that you cannot let the fear overtake you. You might even take big risks to help another family, and other people, because you know that it matters. (Hence a daring raid freeing slaves from three plantations).
If you don't care about anything you don't have to fear anything, but it's no way to live.
You have to find a way to deal with that fear.
There were two conversations that stood out specifically. In one, Noah argues that you can't get rid of the fear; you just can't let it overcome you. That is a healthier attitude than the other conversation.
Elizabeth has had a hard time. Watching the woman who seemed on the verge of a nervous breakdown over her failure to conceive, it was hard to picture her taking to sheltering runaway slaves with such enthusiasm, but she did. She found a new purpose and new abilities, and found herself held hostage in her home, raped, attacked and branded, mocked by her attacker, pelted when attempting to speak, and her husband was murdered.
She was never going to get good advice from Cato, but she had no way of knowing that.
You could certainly argue that the things he was saying didn't sound like the words of a recently suicidal man. There were reasons for alarm bells to go off.
Elizabeth said she didn't know whether to try and keep the fear inside or let it out. Cato's advice was to pull it all inside and then let it all out, transforming you into a worse monster than the one who hurt you, basically.
And he sounded convincing; Alano Miller is a super-intense actor. Shortly thereafter, Elizabeth commits arson, blackmail, and apparently enters into a sham marriage to get inside information in preparation for the raid on Harper's Ferry. She also participates in a daring raid to free the slaves from three plantations with Noah, but she had participated in a daring raid to rescue Noah before a lot of the terrible things had happened to her and before she had ever thought about becoming a monster.
It's worth remembering that Cato's pretended suicide attempt was an effort to gain sympathy to accelerate his spy work in pursuit of Harriet Tubman. When he is buying the freedom of some slaves, and contributing to causes, it can look like there is a good heart there, but there are other clues that his primary motivation is ego. His belief that he is the necessary force to tear the country apart is easily cast aside in favor of controlling the legend of Patty Cannon.
Even if you ignore moral issues (which I don't recommend), Cato is not the best source of advice because he doesn't seem to have much of a problem with fear. He did fear for Devi briefly, but he turned on her definitively when she rejected his actions. His ego may lead him down bad paths, but it also tells him he is smarter and more capable than everyone else (which is not completely unfounded). Elizabeth would never really want to be like him, even if there is some temporary allure.
Caring for others does hurt. Noah's worst taste of fear comes when he learns that Rosalee is pregnant. It was bad enough fearing for her; now there is so much more at stake. It does lead to anger, but still, his answer is that you cannot let the fear overtake you. You might even take big risks to help another family, and other people, because you know that it matters. (Hence a daring raid freeing slaves from three plantations).
If you don't care about anything you don't have to fear anything, but it's no way to live.
You have to find a way to deal with that fear.
Friday, December 15, 2017
Band Review: A.J. & Tara
A.J. & Tara are a pop
duo from Los
Angeles.
I enjoyed them pretty
well. Their music has a strong technological influence. I can't swear to the
presence of Auto-Tune, but I can't rule it out either. Between that and the
synth, the music seems like a natural fit for the club scene. The emphasis on
partying in the music tends to agree.
Despite that, there is
still an emotion that comes through. The tempos are not endlessly
dance-centric, but can also go well as a background to other activities. I
thought "Rock The Night" and "Believing" were the best of
the four tracks. You will notice similarities between them, but they do not end
up being monotonous.
For the niche where it
would be easy to place A.J. & Tara, they are better than they need to be.
Thursday, December 14, 2017
Band Review: DiElle
My primary feeling with
DiElle is annoyance. That has been building up for a long time.
I have had her on the
review list since January 21st, getting surprisingly close to a year. For some
perspective, tomorrow's band was entered on June 28th. (I try to keep it within
six months.)
That happened because
when I first went to check out DiElle's site there was a very disjointed
navigation process for listening to about 40 songs, and I didn't have time for
all the clicking back and forth.
That only delayed her for
about two months. Then when I gritted my teeth to get to it, I discovered that
the vast majority of the tracks were just half-minute samples. You needed to
pay to get whole songs.
I have a lot of sympathy
for the need of musicians to make money. I support that. I still think if you
are trying to sell 40 songs you can afford to have a small block of songs (I
think 4 - 6 is optimal) for people to listen to together, letting them know if
you have music they would be interested in. This is especially true if you go
around following different accounts trying to raise interest in your work:
provide some work! Some bands will send you some tracks if you subscribe to
their mailing list; I don't love that either, but at least it gives you an
option.
(If this complaint sounds
familiar, I had similar issues with Prophecy of Sound.)
What DiElle gives you is
two versions of the same song on Spotify, a list of four official videos that
is really just two videos that play, one private video, and one short clip, and
of course a page full of 30-second clips. What I mostly used was another play
list - titled original material - which had some good recordings but also some
with poor sound quality, some interviews, and more of the notorious short
clips.
I remain annoyed.
Anyway, DiElle reminds me
a lot of Adele. Her voice isn't quite as strong, but she doesn't take that hard
edge Adele often does either, which may make her more palatable for some.
However, unless you just want to assume you like and start buying tracks,
listening to her takes an unfortunate amount of commitment.
But, except for a daily
song down the road, she is no longer my problem, and that makes me happy.
Wednesday, December 13, 2017
Underground: Three episodes
I have only seen each
episode once, but while I thought the cuts and tracking that they used in the
first season were interesting, the most innovative things seemed to happen in
Season 2. That makes sense; the success of Twin Peaks aside, normally you want to get your audience
somewhat established before you mess with them too much.
There were three episodes
that particularly stuck out.
"Ache" was the
third episode of Season 2. Rosalee has been working with Harriet Tubman, and
goes alone to a rendezvous with some runaway slaves. Despite some close calls,
she gets them safely away, and then a gun shot sends her off of the boat, into
the water.
That is just the
beginning. After making it to shore and tending her wound, she has to deal with
fights, falls, cold, thirst, temporary deafness, and snakebite. Also, she is
pregnant.
The physical toll on her
feels punishing for the viewer. It was visceral, and it almost made me want to
stop watching. That's not an exaggeration; I was seriously considering that I
didn't want to watch this anymore during the show. But then after, I did want
to watch the next episode, so I guess it worked out.
I'm not sure that the
next one I am thinking of was really "Citizen", but I think it was.
Everything was out of sequence.
It was an episode where
people were changing directions. As disjointed as they were feeling, maybe it
left the viewer confused and disoriented with them. That can work, but I
wouldn't have done it for that alone, mainly because there were so many things
I still wasn't sure of by the end of the episode.
However, they also
covered a lot of ground, and moved everyone forward very quickly. As the season
was winding to a close, that was necessary. I guess it worked for that, but I
am still not sure about it.
Not all risks pay off,
but the biggest reason I am writing a post on film making choices for the show (instead
of my emotional responses) is because of sixth episode, which was brave and
bold and powerful.
"Minty" was
amazing.
Harriet Tubman combines
the name of her mother and her husband, but she was called Minty (for Araminta)
as a child, which is something she tells her audience. Here Harriet Tubman
speaks.
There is an odd tension
at the beginning. We see a woman getting ready in front of a mirror, with a
long skirt and corset and visible scars from whippings. For a moment I wondered
if we had jumped forward with Ernestine, because we hadn't really seen Tubman
in a dress at this point. There is that uncertainty of whom we are watching,
and also the long silence.
She goes to where she
will speak, and it is an auction block, with prices marked on the merchandise -
something never referred to beyond that, but full of symbolism that cannot be
ignored.
Then she speaks. For most
of the episode she is the only voice that you hear. There is one other voice
briefly, when she asks a question about one of her scars and a man answers, but
mainly she is telling her story. She is telling it well, and almost unbearably
at times when the thunk of her hand emphasizes the beatings she received as a
young girl.
Monologues are a risk for
holding attention. I was watching it aware of what a risk it was, and it was
spellbinding. The writing helped and the cinematography helped, but I have to
give a lot of credit to Aisha Hinds who plays Tubman. It was riveting.
And then there were
emotional things too. I am going to try and combine those things with things I
felt in other episodes, and try and write some good things about that for next
week.
Today is just about film making, and Underground was bold.
Tuesday, December 12, 2017
Queen Sugar: Making amends
In my last round of
writing about Queen Sugar (it's only
going to be one post this time, I am pretty sure), I wrote about fears for
Blue. He is so well-loved and so sweet that the vulnerability was hard to
ignore. Something happened, but not at all expected.
Blue's mother Darla had
been out of his life due to drug addiction. Two years clean meant that she was
not only in Blue's life again, but that she was working a good job, and engaged
to Ralph Angel. The engagement led to a reunion with her long-estranged
parents. Then she told Ralph Angel that Blue might not be his.
I have noticed that Darla
really uses the steps and processes that she has learned in recovery to keep
herself functioning. I think that telling Ralph Angel was not done well, and it
was because she wasn't thinking about steps.
I blame that on the
pressure from her father, telling her that she had to tell. A part of me
wonders if it was somewhat deliberate, knowing it would lay waste to the life
she had built. I can't be completely against them either. Her mother said some
things about how difficult it was having an addict as a daughter, with the
disappearances and the broken promises, and I don't doubt there. There was
nonetheless a certain rigidity to them that I don't think did their daughter
any favors.
(And if they were hoping
it would give them Blue, they were mistaken.)
I saw a lot of comments
about the storyline that this is the kind of thing that you take to your grave.
I'm not necessarily in favor of that either, but this confession that wouldn't
just blow up Darla's life (though it really did), but also Ralph Angel's. If
you have wronged someone, and need to confess it, then I think you need to
think about reducing harm.
What really drove that
home for me is that even though Darla told him that Blue might not be his,
Ralph Angel told his family that Blue wasn't his. He only took in the worst
information. I have seen that happen before. If you tell someone something
horrible enough, it blots out the surroundings. It was also pretty horrible
that she told him right at harvest time.
If Darla had felt less
pushed by her father - and by guilt - could she have thought about that? She
could have done a paternity test first, and eliminated the unknowns. She could
have waited until after harvest, both to help Ralph Angel be able to
concentrate and to not take a staffer away from the mill at a time when they
really needed someone on the phones. She could have put some support for Ralph
Angel in place. You can't take away all the pain, but can mitigate.
That is my cerebral
response. Emotionally, I hate that it happened at all. They love each other so
much, and have been through so much, and it's hard to believe that they can
really be happy apart. There was a grace in their final parting that was
beautiful, but also tragic.
She has grown stronger,
and so has he -- they have shown the most growth out of any of the characters
-- but this shattering of trust may be irreparable. It hurts and it should
hurt, but maybe it could have hurt less.
Anyway, that was the
thing I had thought about most. Otherwise, I think the interest that all the
younger Landry's are showing in Charley is really creepy, especially given the
family history. I believe in her ability to destroy them, but I question
whether it will be worth the cost.
And I can see that in
many ways Nova and Remy could make sense. They have a shared commitment to
service and community that they fill in a lot of different ways, but, I did not
see that coming.
That would blow up some
things too.
Monday, December 11, 2017
Watching television
If this has been kind of
a Black History year for reading, it has been for watching too.
I have already posted
things about Hidden Figures and A United Kingdom for movies. My sisters and I also went to see
Girls Trip. I have posted a lot about Queen Sugar, but I have also been watching Underground and Black-ish.
Much like my reading, my
watching wasn't carefully planned either. Mostly it came from hearing positive
feedback on everything, but that isn't generally enough. I can't tell you how
strongly people have recommended The Good Wife and Madame Secretary and so many shows (let alone movies) that I
have never watched. It's not that I don't believe them when they say the shows
are good, but getting me to watch something new is relatively difficult.
The tipping point for
both Queen Sugar and Underground was the
pilot I have been working on for so long. Yes, the focus on Black characters -
especially with the focus on women - was helpful, but also I had been at a
point where I was mainly watching sitcoms, and some things about dramas are
different, so it seemed like a good refresher. I have learned things from their
setups and how they carry story lines through. Underground specifically
has taken some amazing creative risks in its second season. I don't know that I
would ever try and pull off similar things, but it's good to be reminded what
can be done.
We started watching Black-ish on the "Lemonade" episode. Perhaps
it was mainly the image of tiny Wanda Sykes being held back from destroying a
Trump voter (I don't care how short she is, her feet were going strong!), but
we felt like it might resonate, and it did. I believed that it would be smart
and funny from what I had heard, but yeah, it is a clever show, and it
educates, and it does a pretty good job of not letting the explanations drag
things down.
I had some luck on my
side. About the time that I was ready to watch Queen Sugar, they
repeated every episode from the first season in preparation for the second
season. I was able to watch an episode a day for a little over two weeks, which
for me is binge-watching. (When I finally caught up and had to wait a whole
week to see what happened next, that was rough.)
I have seen a good amount
of Black-ish. Reruns allowed us to see all of Season 3
except for episode 15, "I'm a Survivor". (I'm not sure why we never
got that one), and we are keeping up with Season 4. The library had Season 1 on
DVD. I wish they had Season 2.
The library also had both
seasons of Underground, though I hate that it is over now, and the
reasons why it is over. (Sinclair Broadcast Group is going to get its own post.
Trust me.)
I have strong thoughts
about various episodes and arcs, and the following posts will try and cover
those. Beyond that, maybe the right thing to mention is a special chat that the
cast of Queen Sugar had with Oprah and an audience after the
season finale. Audience members talked about the things that were important to
them.
The one I remember most
was a man whose son was attacked, and then the police arrested him, and he was
handcuffed to the hospital bed, and it was an ordeal for the family. Micah's
arrest and trauma, and sharing it with his father, helped that family. It gave
a vent to the feelings and the experience. Maybe it helped them feel heard.
There are shows that
don't go there at all, or shows that have treated police brutality and come
down on the sides of the cops (CSI Cyber and Blue Bloods come to mind), but this
show that has been so focused on women and supportive of women was also really
helpful for two men.
When we worry about the loss of predatory men who
have been associated with hits ending the golden age of television, or that a
show with a specific focus can be too niche, we should remember all of the
different ways that different people can react to shows.
And we should remember that representation really
matters.
Related posts:
Friday, December 08, 2017
Band Review: UFO
I came to UFO by a
different path.
I have watched "That
Metal Show" with my sisters, but I was not with Julie when she was
listening to a radio interview with host Eddie Trunk, who named UFO as his
favorite band. (Or maybe it was his favorite unknown band, because otherwise I
would think it was KISS.)
She asked me if I had
ever heard of them. I hadn't, but if finding out that there is an unfamiliar
classic rock band that comes recommended from someone who knows music isn't a
reason to check out a band, I don't know what is. And then their catalog was so
large I had to spread out the listening over a few months while continuing to
review other bands.
UFO is an English rock band
that formed in August 1969. A part of me thinks it would be cool if I had
discovered them two years later, so it would be a 50-year retrospective, but
there's always a possibility to do something else then --- maybe review a new
album or a live show.
For all their longevity I
am pretty sure that I had not heard them previously, but there are things that
are familiar. They very much sound like 70s rock -- not dated, but I can hear
similarities from their contemporaries, and from some bands that came later but
were influenced by UFO.
It is not just that they
sound like similar bands, because I can hear the band pulling from other
sources as well. There is a noticeable blues influence that I appreciate.
That variety between
songs led to some additional mystery when Spotify threw in some really techno
songs; did UFO experiment that much? One of the titles referenced Lovecraft,
but lots of rockers do that. Finally, after figuring out the right search, that
appears to be UFO!, with an exclamation point.
Once I was pretty sure
which tracks were UFO and which were UFO!, two things added to UFO's
familiarity.
Many of the song titles
made me think of other songs, but then when I listened, they were different.
Beyond that, UFO's most recent album, The Salentino Cuts,
covers songs by other bands, ranging from Bill Withers to John Mellencamp. That
gave a new view to how the band fits into the larger world of rock, its history
and its present.
Glad to have checked them
out.
Thursday, December 07, 2017
Band Review: Bruce Guynn & Big Rain
Bruce Guynn & Big
Rain are a California crossover band, blending country with rock and blues.
They have an impressive
touring history, including going to China and tours for troops.
They would probably be
enjoyable at an outdoor concert on a warm day.
None of those statements
are negative, but they don't indicate any particularly strong impressions
either.
The music is mellow. There
is nothing wrong with that, but nothing really stood out to me either. Maybe
that's because it is more country, but being more country could have easily
made me hate it, and that didn't happen either.
There is just a teeny bit
of irritation at finding their own pages self-describing as "Heroes of
Crossover Rock", and how the tribulation they have faced would break other
bands. That seems like they should be a little less forgettable. They could at
least have written a short summary of the tribulation to give some context.
I find them fine, but not
compelling.
Wednesday, December 06, 2017
Thoughts from Black History Month 2017
This will be a little
random, but there are bits and pieces here that I want to get out.
I mentioned being torn
between Maya Angelou and Gwendolyn Brooks for poetry. I would never even have
known about Gwendolyn Brooks, except for a pinned tweet from Mikki Kendall:
"We are each other's
harvest; we are each other's business; we are each other's magnitude and
bond." - Gwendolyn Brooks
Regular readers should
not have any trouble figuring out why that quote resonated with me. Also, based
on that statement, the point I am going to make shouldn't even be surprising,
but I was touched by the kindness in Brooks' poetry. There was a sensitivity
and empathy for the lives of people in her poems, for circumstances mundane and
tragic. Supplemental interviews and reminisces corroborated that aspect of
Brooks. I value her kindness and compassion, and the value she could see while
looking at "each other".
Initially I wasn't
enjoying The People
Could Fly that much. Many of the
tales were familiar, and I had kind of wanted them to be more magical. Near the
end, though, there was a true story of a man who ferried escaping slaves across
the Ohio river until the time that he went seeking his own
freedom, and that was fascinating. Then the last story was the title tale, "The People Could
Fly". It was so magical and moving and heartbreaking. So if you start the
book, and it's dragging for you (which if you read a lot of folklore is a real
possibility), don't give up; at least read the last section.
I wrote yesterday that
1948 was the official start of Apartheid and the Khama marriage, but it was
also the publication year for Cry the Beloved Country. It was so much more familiar than I expected it to be.
Things that I have
learned since being a high school and college student against Apartheid have
shown me that I didn't know that much about it then. Beyond that, most of what
I have studied has been near the end. Of course it would look different seeing
things near the beginning. There were two things that particularly struck me,
and I guess that's where the familiarity came in.
Paton was inspired by
what he saw around him, of course, and his attempts to help, but he was also
inspired by The Grapes of Wrath. He
read it on a vacation, which he needed because he was burned out, and there's
something to remember there for people who want to do good. Regardless, I saw
that he was inspired by Steinbeck and thought, "Okay." I read about
the worn out land, overgrazed and dry and children dying from lack of milk, and
people leaving their homes in the hope of some chance to survive that contained
a lot of empty promises, and then I understood differently. Of course it
inspired him!
And maybe it discouraged
him too, because all over different parts of the world we keep having the same
problems, but then maybe you remember that you are not alone in caring about
it.
I wondered other things
too, like if some of the formality built into the language and customs made it
harder to have necessary conversations. I suspect that there is more than I
understand about the correlation between not valuing people and destroying the
land. I was grateful to find helpful people.
There was a bus strike
going on in the city, due to a fare hike that would be insupportable for those
who relied most on the buses. Car pools were organized, but a lot of people
took long walks. (Yes, there was a familiarity there, but for something that
was still coming on our side.) And there were people who would offer rides to
those walking.
I never heard much about
white South African resistance to Apartheid. (I heard rationalization about how
the news made it sound worse, which was really disturbing.) You would hope
there would be people who didn't approve, and it is good to see that was true
too. It doesn't undo all the people who wanted it, or were afraid to let it go,
but it's something. I'll take hope where I can find it.
There was one other thing
about South Africa, getting back to that fraught relationship
with Great Britain that was being explained as context for the
opposition to the Khama marriage.
I am a big fan of L.M.
Montgomery. Rilla of Ingleside is set
during WWI. The family's housekeeper reveres Lord Kitchener and relies on him
utterly. All I ever thought of from that is that there was a high ranking
military guy, probably from the peerage, who died while WWI was still in
progress. In that South African background, I learned that he was also
responsible for concentration camps during the 2nd Boer War. Wives and children
of the Dutch South Africans were imprisoned under horrible conditions,
resulting in thousands of deaths. That's literal: 4177 women, 22074 children,
and 1676 men, who would be mainly those too old to be combatants.
Susan's admiration was
treated as a joke, without the text otherwise commenting on the merits of Kitchener. I can't help but suspect that there were
many older Canadians who relied on him, and then wonder if part of their faith
in him came from how abominably he treated the Boers.
It was a bit of a shock.
It probably shouldn't be, because at this point I shouldn't be naive enough to
be shocked if a "war hero" has some atrocities on the record. Without
excusing anything about Apartheid, the tension with Great Britain becomes understandable. Also, one begins to
see the difficulty in condemning human rights abuses when your own hands are
dirty.
But that brings us back
to the Khamas, and I already wrote a lot about them. Through different posts I
also said quite a bit about Hidden Figures; maybe I tend
to write more about things I've watched. That will lead us into next week,
because I watched a lot of stuff that relates. Only some of it happened in
February, but that goes perfectly with the reading.
I guess the final thought
should be that this was really more of a Black History Year than month. Maybe
my studies are just becoming more integrated. That sounds better than terrible
disorganization.
Related posts (besides
Monday and Tuesday):
Tuesday, December 05, 2017
How dare they?
Between the movie and two
books, I got pretty caught up in the story of Ruth and Seretse Khama.
It was interesting to
view the story through three different pairs of eyes. Generally it didn't make
a lot of difference. I believe Michael Dutfield gave more information on the
history of the Bamangwato tribe, while Susan Williams gave a better sense of
how the rest of the world was viewing the conflict, and the general African
presence in London.
The London information
was interesting, not only because it gave the impression of a diverse and vital
community that I had never heard of, but also because as some of those
participants went on to lead other countries on the continent, it becomes not
just a story of one city at one time but many countries over many years. That
also showed Seretse Khama to be uniquely forward thinking in his efforts to
train future leaders and establish stable succession processes.
There was one other way
the two authors diverged, and that was on the reason for British interference.
Some months have gone by now, so my memory may be fuzzy, but for all three
sources it was a question of South Africa's relationship with Great Britain, already a fraught one.
If I recall correctly,
the film just focused on stability, Dutfield mentioned concerns that losing
British influence over South Africa would make their racism worse, while Williams
focused on British concerns about South African uranium deposits.
Just for background,
though minority rule had been the case in South Africa for many years, and was becoming further
codified all through the 40s, Apartheid became official in 1948. That is also
the year in which Ruth and Seretse married.
Racism has such a long
history of fearing the unions of white women and Black men that it should not
be at all surprising that South Africa had a problem with it, but that it
should be the case in the royal marriage of a country just above them and
sharing borders felt like a threat; something that could give their own
residents ideas.
The South African
factions that would have been happy to completely cast aside the British
relationship were gaining popularity. Nationalism and racism have always had a
natural affinity anyway.
To Dutfield's credit, I
am sure that when any South African influence was admitted, the government
official doing the admitting would be more likely to credit the desire to help
the people of color in South Africa than fears of price gouging on uranium or
fears of communists getting their hands on South African uranium. (To be fair,
the South African nationalists tended to hate communists also.)
I can't help but think it
was more about the uranium. It's hard to demonstrate that their careful
treatment of South Africa did much to ameliorate Apartheid anyway.
Regardless, Britain didn't like admitting any South African
influence on the British government's opposition, first to the marriage of Ruth
and Seretse, and then to Seretse taking his place as chief and king.
Interfering with the sovereignty of one country at the behest of a third
country for racist reasons is not a good look for any government.
I can sympathize with
worrying about the long-term effects of damaging diplomatic ties with a
country. If there were true worries about Apartheid, and worrying that taking a
stand would do more harm than good, I can totally sympathize with that. I'm not
denying that the decisions of various government officials didn't make a
certain sense.
What angered me (and led
to this post's title) was the utter indignation that so many of these officials
demonstrated. How dare these two single people who are in love get married? How
dare a legitimate ruler want to take his throne? We told them not to!
That's something that
comes up again and again with women and with people of color -- with anyone
lower on the power structure -- how dare they be so insolent? Where is their
gratitude?
How dare they?
Monday, December 04, 2017
An accidental Black History Month
In February, I wrote how
post-election there was some necessary reading that was causing me to get a
late start on my Black History reading.
I am finishing up with
the last book (though that list did expand) now, but I realized at one point
that I had done some pretty good reading pertaining to Black history along the
way. Things aren't always completely intentional, even if they are guided.
(It's kind of like that
time that I was really behind on my 2014 Native American Heritage Month
reading, so just I let all of those videos count, pushing the intended list out
2015.)
Here's what happened. I
did not put Hidden Figures: The Untold True Story of Four African-American Women Who
Helped Win the Space Race, by
Margot Lee Shetterly, on the original 2017 list, because there were a lot of
holds on the book and I thought I would have moved on by the time I got to it.
I finished it April 2nd. That was later than I originally intended, but
sometimes things work out.
Then we watched A United Kingdom, a movie about the marriage of Ruth and
Seretse Khama. Seretse was heir to the throne Bechuanaland, but when he married a white woman he met
while studying in England, the British government tried to stop the
marriage, then his ascension. He did end up renouncing the throne, but they
also changed from a protectorate with a king to a parliamentary republic, Botswana. Seretse Khama was the first president.
That was a very
interesting story, and I read two books about it: Colour Bar: The Triumph of Seretse Khama and His Nation by Susan Williams and A Marriage of Inconvenience: The
Persecution of Ruth & Seretse Khama by Michael Dutfied.
Much of the interference
came from pressure from South Africa, which I will get into in another post, but
one of the books that I own and have not read was Cry the Beloved Country by Alan Paton. It was mentioned as a book the Khamas admired, so adding
that to the reading was easy.
Because of something I
was working on, I also checked out The People Could Fly: American Black Folktales by Virginia Hamilton.
That's about when I
realized I was building up a kind of list. The first time I observed Black
History Month it was with just four books, even though I have expanded what I
do some. I thought about what I was missing.
I had read some Luke Cage
comics because the series was getting so much buzz: Luke Cage, Iron Fist & the Heroes For Hire, Vol 2 and Luke Cage: Avenger. I
really wanted more about when Luke and Danny were working with Colleen and
Misty, but that's okay. I learned some stuff, and now from just a brief picture
I really love Ignatz, so that will be something else to check out.
I had not read any poetry
yet, but when I had picked Maya Angelou, I felt a pang about remembering that I
wanted to get to Gwendolyn Brooks. I read her Selected Poems. I also read
The Snowy Day by Ezra Jack Keats, because I am reading more
children's books now, and this one is culturally significant as a Caldecott
Medal winner and the first full color picture book to feature a Black
protagonist.
Altogether that felt
pretty good. Yes, the books that I was meaning to get to have a year delay, but
by the time I accepted that it was much less than a year. And, this happens.
Right now I am not reading my intended books for Native American Heritage Month
yet, and November just passed, but I am in the middle of my second online
course on aboriginal issues, because sometimes things come up, and it works
out.
(Also, one of my intended
books, that I have had in the plans for months, made some end of the year book
honors and now has many holds.)
The other thing that I
appreciate is that for all my specific plans, even what is not carefully
planned tends to be pretty good. There have been so many unintended books, or
maybe they are intended, but not with a lot of notice, and they interact with
each other and contribute to the whole in ways that are important. So I stick
with it, even if I always feel somewhat behind and disorganized.
Also there was some
watching, which is going to be its own post.
And also, I read Go Set a Watchman by Harper Lee. I read it because of what I
was reading, and things it made me wonder, but I don't know that it counts.
Related posts:
Friday, December 01, 2017
Band Review: Blue Flamez
I am now reviewing my
last indigenous rapper for the year. A few things about this are significant
for me.
We are out of November,
though just barely. He is also not from the Mic article like the other six.
Instead, he was from this article:
That's right; Blue Flamez
is an Oregonian, and that is one reason I wanted to save him for last -- not
only to crown my Native American Heritage Month listening, but also because
that makes him my 500th band reviewed. I can see doing 500 more.
One thing that the
article notes is the optimism of Blue Flamez' work. It does feel like there is
less use of minor keys, where it is a subtle difference but the sound does not
pull downward the way a lot of rap does.
The sound may be
influenced by a sense of place, though I can't be sure. I nonetheless
appreciate the decision to stay local, which is not always easy.
Also, after having
reviewed many defunct bands, I appreciate the immediacy here. There is recent,
current music.
I appreciate the nerd
vibe on "Beam Me Up". "King Without A Crown" may be the
most important track, but I really liked "We Come Correct", which has
a sense of vibrancy and a strong hook.
It looks like there was
at least one Portland date over the summer, but I did not see any current touring
information.
Thursday, November 30, 2017
Band Review: Tru Rez Crew
Tru Rez Crew is the last
of the bands from the Mic article, with a mention of their video, "I'm a
Lucky One":
One of the reasons that
particular song is mentioned is the inclusion of Inuit throat singers on the
track. This feels seems appropriate.
With their name it is
impossible not to think of 2 Live Crew, and a lot of their music that will
remind you of 2 Live Crew and Snoop Dogg and that segment of rap. Still, Tru
Rez Crew in no way limits themselves to that, pulling in grooves and vocal
accompaniments from other genres, often getting on a good funk.
The throat singers may vary
a bit farther off that musical path, but bringing in Inuit performers is very
in keeping with the band's theme of uniting along diverse aboriginal
experiences.
It is not clear that the
band is currently active (the Mic article itself is from 2015), but there are
several tracks available via ReverbNation and Soundcloud.
Wednesday, November 29, 2017
I care
Saturday was a long day.
I'm not saying it was
bad; just long. At some point toward the end, it came to mind really strongly
that I am a caretaker. It meant beyond being my mother's caretaker, but that
it's what I do and who I am.
I had been having related
thoughts recently as I go about doing things. Often it is something domestic,
like unloading the dishwasher and then loading it again, and checking on the
laundry after getting dinner started. The thought comes that I am good at this.
My time in the nursery has shown that I am good with children. I already knew
that I am good with animals, but lately I think all the checking in -- with all
humans and animals to make sure they are okay -- has shown me that care-taking
is a key part of my identity.
I have been going over
that to try and figure out what to do with it. What does knowing that mean? What
should it mean?
It could work as just an
affirmation. There's something to be said for knowing that you are good at what
you do. That didn't really feel like enough.
It is important to me
that it didn't feel bad. It didn't feel like a trap or a minimization or
anything like that.
That may be one really
important point, which I didn't get to yesterday. I believe this segment of my
life is taking years off of the end of it. This is not so much because of the
limited health care access but more because of the financial stress. There are
so many things to worry about, with so much pressure and so many
disappointments, and so much shame... I know it is taking a toll. Life is wearing
me down faster than it should.
But that is not the
care-taking; it's the harsh economic environment.
I'm not saying that
care-taking isn't hard. It often is. Respite time is still really important
(which makes the last two things that I was supposed to go to but not able to
seem worse than disappointing). Even knowing all of the potential pitfalls,
this is something that I can do and find fulfilling.
Even when I imagined a
life where I was a wife and mother, I always saw myself writing; that is
fundamental for me too. Still, there may other spaces in my future where I can
do more of both, if these financial problems are ever resolved.
I don't really want
care-taking to be my job. It can be great when your job lines up with your core
being, but if my core being means I will always be looking out for other people
while off the clock, doing it on the clock too seems like it would result in me
never not being tired. And sure, that often seems like a real possibility
anyway, but that doesn't mean I should go running toward it.
Maybe the most important
thing to remember is that when I am trying to find a way to remember to see to
my own needs (and not keep putting myself last), I know that I do know how to
care for people. I have the personality for it and the skill set, so I should
be able to be successful in taking care of me.
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